
Global
Issues >> War
- Conflict - Peace >> Religion
What Unites
Us Is Stronger Than Our Differences
By Freya
Reynolds, November 2007
Ronald Reagan often called religion the world's
mightiest force for good, "the bedrock of
moral order." This view is held by millions.
But more and more we are hearing ‘religion’ slandered
for causing more problems than good. The record of
human experience has shown that where religion is
strong, it has the ability to cause immense cruelty.
Intense beliefs produce intense hostility. The troubles
in Northern Ireland were partly rooted in Catholic-Protestant
differences. The war in Bosnia-Herzegovina was born
from the animosity between Muslim, Roman Catholic
and Serbian Orthodox. Failure to restore order in
Iraq has lead to civil unrest between Sunni and Shiite
Muslims -- religion at war with itself. Even various
conflicts that arise in India between the Animists,
Hindus, Muslims and Sikhs heat up periodically --
and to what avail? They produce little more than loss
of life.
Due to religious beliefs, such clashes may never
be resolved, but what many seem to overlook are the
common themes that each religion share. More often
than not these similarities are overshadowed by the
discrepancies of past and current conflicts. As
John F. Kennedy said, "If we cannot
end our differences, at least we can help make the
world safe for diversity." A truism that
holds fast to this day and may be accomplished through
the acknowledgement of commonalities within all our
world’s religions.
The Shadow Lifted
In examining three aspects - the oneness of humanity,
poverty and the environment - similarities can be
found that unite all religions/spiritual groups and,
hopefully, debunk the ‘evil of difference.’
The oneness of humanity does not suggest that everyone
is, nor should be, the same; it simply attempts to
bring forth acceptance of all cultures, faiths and
class. As testimony in the Baha’i faith, Bahá'u'lláh
wrote, "Ye are the fruits of one tree, and
the leaves of one branch . . .So powerful is the light
of unity that it can illuminate the whole earth."
Further emphasized through the Hindu faith, as the
Atharva Veda depicts “…man can live individually,
but can only survive collectively.”
Through ‘unity’ we are able to achieve ‘peace’ --
a fundamental teaching amongst all faiths and spiritual
groups. Peace, ultimately, is what we, as a world,
appear to strive to attain. Many wars of today, as
contradictory as it may seem, are fought with the
vision of a peaceful and harmonious end. If humanity
is united as one, a binding force, then there is no
one to fight against us. As a united front we need
to accept our differences, embrace individuality and
share our knowledge. "Like the bee gathering
honey from the different flowers, the wise person
accepts the essence of the different scriptures and
sees only the good in all religions." Mahatma
Gandhi.
Poverty persists throughout all continents and is
an unrelenting issue in today’s society. It is a commonality
amongst all faiths to help those in need; such acts
of kindness are exemplified through the Sikh religion
and their practice of ‘Langar’ – a community kitchen
meant for providing food, at no cost, to all devotees,
pilgrims and visitors, including the poor. Scriptures
within Christianity also focus on those in need: Proverbs
21:13 “He who shuts his ears to the cries
of the poor will be ignored in his own time of need.”
Within many faiths and spiritual networks, care for
the earth is of utmost importance. For theistic religions,
it is considered a duty to take care of what has been
provided for them. Midrash Ecclesiastes Rabbah
(7:13) “…do not corrupt the world; for if you
corrupt it, there will be no one to set it right after
you.” For those non-theistic religions, there
is generally huge respect for the environment as she
is considered to be a life giving source. As Buddha
once said “We are the same as plants, as trees…
we consist of that which is around us; we are the
same as everything.”
Working Together – Current Efforts
Religious leaders are forging alliances to bridge
differences and solve common problems:
- From December 3rd – 9th ,
2009 the ‘Council for a Parliament of the Worlds
Religions’
(CPWR) will meet in Melbourne with an expected gathering
of 8,000 – 12,000 people, from diverse religious and
spiritual communities. The CPWR is the world’s largest,
interreligious gathering with previous modern Parliaments
held in Chicago (1993), Cape Town (1999) and Barcelona
(2004). The event will surround the topics of social
cohesion, poverty, the environment, indigenous peoples,
and terrorism, amongst others.
- A five-year undertaking, called the Sacred
Land Project, will "restore sites of
spiritual significance, from standing stones to
medieval abbeys" in the UK. On April 23,
1999, the then Archbishop of Canterbury, Dr. George
Carey, led a group of 8 religious leaders to launch
the project. They represented groups from the Baha'i
Faith, Jainism, Neopaganism, and others. The group
blessed an ancient healing spring at St. Mary's church
in London.
- ‘UMCOR’ (a Christian committee of relief) and
‘Muslim Aid’ have collaborated to
form a landmark global aid partnership. "We
are proof that it is possible for Muslims and Christians
to come together for a common good. Alone, we are
only so strong, but together we can save more lives
and provide relief and dignity to millions more,"
says Rev. R. Randy Day, general secretary of
Global Ministries. Both groups acknowledge that religious
barriers do exist, which, in the past, may have hindered
relief efforts in communities that practiced a different
faith from either organization. Now, with Muslims
and Christians working in unison, that roadblock is
steadily being overcome.
Creating the Change
In order for change to occur it must be learnt that
everyone has the right and complete freedom to their
own belief. In the words of Voltaire, “I
may disagree with what you have to say but I shall
defend to the death your right to say it.”
Unifying diverse peoples and faiths may appear to
be hopeless in today’s polarized world. Yet, when
two individuals of opposing faiths come together and
acknowledge their differing views with respect and
regard for the other, foundations start to form. Opposites
can result in “agreeing to disagree” about religious
beliefs -- and still work on common challenges like
peace, poverty and the environment. This is precisely
how we as a world can unite.
Working together, religions can be the force for
good that marginalizes those who profess malevolence.
Many examples exist. Faith-based aide groups are
working together to assist in the refugee crisis in
Darfur. The evangelical Christian community has taken
a stand on climate change to protect our planet’s
environment. Diverse religions are joining together
in an attempt to show that differences don’t necessarily
mean division but rather can lead to strength in peace
building. As stated by Mother Teresa, “If
we have no peace, it is because we have forgotten
that we belong to each other.” It is through
love and understanding that humanity will unite.
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Author Freya Reynolds conducted her research
while at the Global Energy Network Institute in San
Diego, CA. GENI focuses on the interconnection of
electric power networks between nations and continents,
with an emphasis on tapping abundant renewable energy
resources. This strategy is the highest priority
of the World Game simulation developed by Dr. Buckminster
Fuller three decades ago. Linking renewables between
nations will mollify conflicts, reduce pollution,
grow economies and increase the quality of life and
health for all.
The GENI Initiative is a physical demonstration of
the spiritual principles: the oneness of mankind,
being our brother’s keeper and good stewards of our
planet. The project has received endorsements from
many global statesmen, including the Dalai Lama
and Nobel Peace Prize Laureate Archbishop Desmond
Tutu who stated,
“The GENI proposal encouraging the interdependence
of nations through the sharing of energy resources
is most exciting. One of the obscenities of Southern
Africa is to see electric power lines strung across
a rural landscape overshadowing communities where
women spend most of their days walking kilometers
to find firewood just to survive. I would support
an initiative that promotes the distribution of
energy to those that are condemned to a cycle of
servitude. The opportunities for co-operation and
increased international understanding through the
establishment of an international power grid would
be substantial”
For further information contact: info@geni.org www.geni.org
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